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of movement

  • 1 κίνημα

    movement

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > κίνημα

  • 2 κῑνέω

    κῑνέω
    Grammatical information: v.
    Meaning: `set in movement, drive away, shake' (Il.).
    Other forms: Aor. κινῆσαι.
    Compounds: often with prefix, e. g. ἀνα-, δια-, μετα-, παρα-, συν-,
    Derivatives: κίνημα, κίνησις `movement, agitation' (IA.) with παρα-κινηματικός (Ph.), κινητικός `moving, movable' (IA.; Chantraine Étude sur le vocab. gr. 101); κινηθμός `movement' (Pi.; on the meaning Benveniste Origines 201); κινώ = κίνησις (Emp. 123, 2; after H. Dor.); κινητήρ `mover, agitator' (h. Hom., Pi.; of Poseidon; cf. Fraenkel Nom. ag. 1, 108; 153; Benveniste Noms d'agent 39 a. 42) with κινητήριος (A.); κινητής `id.' (Ar., Plb.); κίνηθρον (Poll.), - ητρον (Eust.) `spoon (for stirring)'; κινητήριον `brothel' (Eup.; from κινεῖν sens. obsc.); - a back-formation from ἀπο-κινεῖν is ἀπόκινος m. name of a comic dance (Com.). - Besides κί̄νυμαι `move oneself, κινέομαι' only present-stem (Il.), incid. with ἐν-, ἐπι-, ὑπο- (Q. S.); intensive lengthening is κινύσσομαι `be heavily moved, be excited' (A. Ch. 196; Schwyzer 716) with κίνυγμα `moved, light object, playing ball, toy' (A. Pr. 158, anap.).
    Origin: IE [Indo-European] [538] *ḱei- `set in movement'
    Etymology: Because of κίνυμαι we must assume for κινέω an older *κινέϜ-ω, for *κι-νευ-μι; the non-present forms κινῆ-σαι etc. are therefore analogical formations. Schwyzer 696 w. n. 5. κι-νυ-μαι, *κι-νευ-μι is an old νυ-present; s. κίω, also σεύω.
    See also: s. κίω, auch σεύω.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κῑνέω

  • 3 σεύομαι

    Grammatical information: v.
    Meaning: `to charge in, to huddle, to hurry, to hasten, to chase', act. `to chase (away), to rush, to incite' (ep. poet. Il., also [ συθῆ, ἐσύθη] Hp., Aret.).
    Other forms: also (B., hell. epic) σεύω, aor. ἐσσύμην, ἔσσυτο, σύτο; ἐσ(σ)ύθην, σύθην, σύθι; also σεύατο, ἐσσεύαντο, act. ἔσσευα, σεῦα, perf. ἔσσυμαι, ptc. ἐσσύμενος (on the acc. Chantraine Gramm. hom. 1, 190), 3. pl. σεσύανται H., verbaladj. ἐπί-σσυτος.
    Compounds: Also with prefix, esp. ἐπι-.
    Derivatives: Beside it, rather deverbative than denominative, *σοϜ-έομαι \> *σοϜοῦμαι in σοῦμαι, σοῦνται, ipv. σοῦ, inf. σοῦσθαι (trag.), Dor. σοώμην, σῶμαι a. o. (H.), perf. ptc. ἐσσοημένον (H.). Act. ipf. 3. sg. σόει (B.); s. Wackernagel KZ 25, 277 = Kl. Schr. 1, 221 (diff. Schwyzer 679 with Schulze: denom. from *σοϜόο-μαι; cf. σοῦς below). With lengthened grade σώοντο, σωομένους (A.R.); after the synonymous ρΏώοντο (s. ῥώομαι)? Unclear σεῦται (S. Tr. 645, lyr.); spoiled from σοῦται (Elmsley) or analog. after σεύομαι? -- Nominal derivv.: 1. As 2. member: αὑτό-σσυτος `self-sped' (A., S.); often - σ(σ)όος, e.g. λαο-σσόος `inciting the men' (Hom. a.o.); but δορυ-σσόος to σείω, νηο-σσόος to σῴζω (s. vv.). 2. σοῦς (from *σόϜος) m. `(fast, upward) movement' (Democr., Lacon. after Pl. Cra. 412b, H.). 3. ὑποσευαντήρ m. `expeller (of the plague)', surn. of Apollon (metr. inscr. Callipolis: ὑπο-σεύω; after λυμαν-τήρ [: λυμαίνομαι] a. o.; cf. Weinreich Ath. Mitt. 38, 64). 4. On σῶτρον s. ἐπίσσωτρον; on πανσυδί and ἐπασσύτερος s. vv. Cf. also τευμάομαι and τευτάζω.
    Origin: IE [Indo-European] [538] *ki̯eu̯- `be\/put in movement'
    Etymology: The maintenance of the ευ-diphthongs in σεύομαι etc. is to be explained as epic archaism (Wackernagel l.c., Schwyzer 745 w. n. 4, Chantraine Gramm. hom. 1, 158 f.), the aor. ἔσσευ-α can go back on an athematic formation (Schwyzer l.c. w. reference of other interpretations, Chantraine 1, 385). -- Old inherited poetic verb with agreements in Indo-Iranian and Armenian. With σεύομαι, σεύεται agree exactly Skt. cyávate, Av. šyavaite `move (oneself), put oneself in movement', IE *ki̯éuetoi; with - σσυτος as well Skt. cyutá- `moved' and Av. fra-sūta- `come in movement' (length of the ū secondary); also *σοϜέομαι in σοῦμαι may be formally equated with the Skt. causative cyāváyate. The Arm. aor. č'og-ay (pres. ert`am) `I went', seemingly with o-grade, IE *ki̯ou-, must be deverbative or denominative. -- Cf. also κινέω and κίω. WP. 1, 363, Pok. 538, Mayrhofer s. cyávate; older lit. also in Bq.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σεύομαι

  • 4 αιωρήσει

    αἰώρησις
    oscillatory movement: fem nom /voc /acc dual (attic epic)
    αἰωρήσεϊ, αἰώρησις
    oscillatory movement: fem dat sg (epic)
    αἰώρησις
    oscillatory movement: fem dat sg (attic ionic)
    αἰωρέω
    lift up: aor subj act 3rd sg (epic)
    αἰωρέω
    lift up: fut ind mid 2nd sg
    αἰωρέω
    lift up: fut ind act 3rd sg

    Morphologia Graeca > αιωρήσει

  • 5 αἰωρήσει

    αἰώρησις
    oscillatory movement: fem nom /voc /acc dual (attic epic)
    αἰωρήσεϊ, αἰώρησις
    oscillatory movement: fem dat sg (epic)
    αἰώρησις
    oscillatory movement: fem dat sg (attic ionic)
    αἰωρέω
    lift up: aor subj act 3rd sg (epic)
    αἰωρέω
    lift up: fut ind mid 2nd sg
    αἰωρέω
    lift up: fut ind act 3rd sg

    Morphologia Graeca > αἰωρήσει

  • 6 επικάμψει

    ἐπίκαμψις
    enveloping movement: fem nom /voc /acc dual (attic epic)
    ἐπικάμψεϊ, ἐπίκαμψις
    enveloping movement: fem dat sg (epic)
    ἐπίκαμψις
    enveloping movement: fem dat sg (attic ionic)
    ἐπικάμπτω
    bend into an angle: aor subj act 3rd sg (epic)
    ἐπικάμπτω
    bend into an angle: fut ind mid 2nd sg
    ἐπικάμπτω
    bend into an angle: fut ind act 3rd sg

    Morphologia Graeca > επικάμψει

  • 7 ἐπικάμψει

    ἐπίκαμψις
    enveloping movement: fem nom /voc /acc dual (attic epic)
    ἐπικάμψεϊ, ἐπίκαμψις
    enveloping movement: fem dat sg (epic)
    ἐπίκαμψις
    enveloping movement: fem dat sg (attic ionic)
    ἐπικάμπτω
    bend into an angle: aor subj act 3rd sg (epic)
    ἐπικάμπτω
    bend into an angle: fut ind mid 2nd sg
    ἐπικάμπτω
    bend into an angle: fut ind act 3rd sg

    Morphologia Graeca > ἐπικάμψει

  • 8 κινήματ'

    κῑνήματα, κίνημα
    movement: neut nom /voc /acc pl
    κῑνήματι, κίνημα
    movement: neut dat sg
    κῑνήματε, κίνημα
    movement: neut nom /voc /acc dual

    Morphologia Graeca > κινήματ'

  • 9 κίνησις

    -εως + ἡ N 3 0-0-0-2-3=5 Ps 43(44),15; Jb 16,5; 2 Mc 5,3; Wis 2,2; 7,24
    motion, movement Jb 16,5; movement, shaking Ps 43(44),15; movement, beating (of the heart) Wis 2,2 Cf. LARCHER 1983 218-219(Wis 2,2)

    Lust (λαγνεία) > κίνησις

  • 10 κίω

    Grammatical information: v.
    Meaning: `set (oneself) in movement, (move)away' (Hom., A.), wiht θ-enlargement μετ-εκίαθε, - ον `followed after, visited' (Il.; ῑ metr. lengthening).
    Other forms: κίεις A. Ch. 680, further only preterite and non-indicative forms: ἔκιε ( κίε), κίομεν, κίον, ipv. κίε, subj. κίῃς, opt. κίοι, ptc. κιών
    Origin: IE [Indo-European] [538] * k(e)i(H?)- `set in movement'
    Etymology: Orig. thematic root-aorist, which was interpreted as imperfect and got incidental present-forms (Schwyzer 747 and 686, Chantraine Gramm. hom. 1, 392f.; diff. Bloch Suppl. Verba 26ff.). - Beside the old root-aorist κί-ε Latin has an old primary to-deriv. in cĭ-tus `quick', prop. *`put in movement' (con-cĭtus, solli-cĭtus a. o.). As present served im Greek κίνυμαι, κινέω (s. v.), which however was in close connection with σεύω (s. v.). In Latin the innovation ciēre (secondary ( ac)- cīre) functioned as present. A "heavy basis" is supposed in μετ-εκίαθε and κίατο ἐκινεῖτο H.; to κια- (* kih₂-e-) the longvocalic κί̄-νυ-μαι could function as zero grade. - (Not here κίνδαξ s.v.) Cf. Strunk, Nasalpräsentien 88, 100, 114. W.-Hofmann s. cieō, Pok. 538f.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κίω

  • 11 ῥυθμός

    Grammatical information: m.
    Meaning: = ἡ τῆς κινήσεως τάξις (Pl. Lg. 665a), `regular movement, beat, rhythm, measure, consistence, proportion, form' (IA., Archil., Thgn., A.).
    Other forms: Ion. ῥυσμός.
    Compounds: Often as 2. member, e.g. εὔ-ρυθμος `with a beautifully regular movement, rhythmically, well-proportioned' with - ία f. (Att.).
    Derivatives: ῥυθμ-ικός `rhythmic' (Pl.; Chantraine Études 135), - ιος `id.' (Hdn. Gr.); - ίζω, also w. prefix, esp. μετα-, `to make regular, to organise, to set up, to instruct, to form' (IA.), - έω `to organise, to determine' (Athen Va), - όομαι `to develop' (Democr. 197 [- σμ-]; - όω uncertain ibd. 33).
    Origin: IE [Indo-European] [1003] *sreu̯- `stream'
    Etymology: Already the shortness of the ῠ (e.g. A. Ch. 797) makes the connection with ἔρυμαι, ῥύομαι `avert, protect' with ῥῡτήρ `protector, guardian' (Leemans Ant. class. 17, 403ff., Renehan ClassPhil. 58, 36f. after Jaeger Paideia 1, 174f. [prop. "keep in bonds"]) or with ἐρύω `draw' with ῥῡτήρ `rein' (Krogmann KZ 71, 110f. after Hirt), which is also semant. not very evident, quite improbable. For the old explanation from ῥέω `flow, stream', against which rightly Benveniste Journ. de psych. norm. et pathol. 44 (1951) 401 ff., Wolf WienStud. 68, 99 ff. (with survey of other interpretations), Porzig Satzinhalte 237. So orig. meaning "streaming, stream" as symbol of a quiet and even movement (cf. Curtius 353). On the meaning of ῥυθμός still E. Wolf Bed. von ῥυθμός bei Platon (Diss. Innsbruck 1947), Leemans l.c., Waltz Rev. et. lat. 26, 109 ff. ( ῥυθμός and numerus). S. also C. Sandoz, Les noms grecs de la forme (Neuchâtel 1971) 58-77.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥυθμός

  • 12 εἰς

    εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.
    ① extension involving a goal or place, into, in, toward, to
    ⓐ into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.
    α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.—In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.
    β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).
    γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.
    δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.2 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.
    ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).
    ⓑ of direction toward something without ref. to bodily motion.
    α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.
    β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.
    γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.
    ② extension in time, to, until, on
    ⓐ w. indication of specific time
    α. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.
    β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.
    γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.
    ⓑ to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).
    ③ marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).
    ④ marker of goals involving affective/abstract/suitability aspects, into, to
    ⓐ of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.
    ⓑ of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.
    ⓒ of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).
    α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.
    β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).
    ⓓ w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.
    ⓔ w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.
    ⓕ to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.
    ⓖ As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).
    ⑤ marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.
    ⑥ marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).
    ⑦ distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, n62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).
    ⑧ The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:
    ⓐ predicate nom.
    α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.
    β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.
    γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.
    ⓑ predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.2 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.
    ⑨ marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.
    ⑩ Other uses of εἰς
    ⓐ at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.
    ⓑ for βαπτίζω εἰς s. βαπτίζω 2c.
    ⓒ μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.
    ⓓ in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰς

  • 13 ἅλλομαι

    ἅλλομαι fut. ἁλούμαι, 1 aor. ἡλάμην (Hom. et al.; LXX; Jos., Bell. 5, 330, Ant. 20, 61; Just., D. 69, 6 [s. Is 35:6]).
    ① lit. to make a quick leaping movement, leap, spring up (PRyl 138, 15): of the lame man when healed (Is 35:6) περιπατῶν καὶ ἁλλόμενος walking and leaping i.e. showing by slow and fast movement that he was really healed Ac 3:8. ἥλατο καὶ περιεπάτει he leaped up and could walk 14:10.
    ② fig., of the quick movement of inanimate things (since Il. 4, 125 an arrow): to spring up from a source, of water well up, bubble up (as Lat. salire Vergil, Ecl. 5, 47; Suet., Octav. 82) πηγὴ ὕδατος ἁλλομένου a spring of water welling up J 4:14.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἅλλομαι

  • 14 αιωρήσεις

    αἰώρησις
    oscillatory movement: fem nom /voc pl (attic epic)
    αἰώρησις
    oscillatory movement: fem nom /acc pl (attic)
    αἰωρέω
    lift up: aor subj act 2nd sg (epic)
    αἰωρέω
    lift up: fut ind act 2nd sg

    Morphologia Graeca > αιωρήσεις

  • 15 αἰωρήσεις

    αἰώρησις
    oscillatory movement: fem nom /voc pl (attic epic)
    αἰώρησις
    oscillatory movement: fem nom /acc pl (attic)
    αἰωρέω
    lift up: aor subj act 2nd sg (epic)
    αἰωρέω
    lift up: fut ind act 2nd sg

    Morphologia Graeca > αἰωρήσεις

  • 16 επικάμψεις

    ἐπίκαμψις
    enveloping movement: fem nom /voc pl (attic epic)
    ἐπίκαμψις
    enveloping movement: fem nom /acc pl (attic)
    ἐπικάμπτω
    bend into an angle: aor subj act 2nd sg (epic)
    ἐπικάμπτω
    bend into an angle: fut ind act 2nd sg

    Morphologia Graeca > επικάμψεις

  • 17 ἐπικάμψεις

    ἐπίκαμψις
    enveloping movement: fem nom /voc pl (attic epic)
    ἐπίκαμψις
    enveloping movement: fem nom /acc pl (attic)
    ἐπικάμπτω
    bend into an angle: aor subj act 2nd sg (epic)
    ἐπικάμπτω
    bend into an angle: fut ind act 2nd sg

    Morphologia Graeca > ἐπικάμψεις

  • 18 πολυκίνητον

    πολυκί̱νητον, πολυκίνητος
    full of movement: masc /fem acc sg
    πολυκί̱νητον, πολυκίνητος
    full of movement: neut nom /voc /acc sg

    Morphologia Graeca > πολυκίνητον

  • 19 βάσις

    βάσις [ᾰ], εως, ἡ, ([etym.] βαίνω)
    A stepping, step, and collectively, steps, A. Eu.36, S.Aj.8, etc.: metaph.,

    ἡσύχῳ φρενῶν βάσει A.Ch. 452

     (lyr.);

    οὐκ ἔχων β.

     power to step,

    S.Ph. 691

     (lyr.); τροχῶν βάσεις the rolling of the wheels, the rolling wheels, Id.El. 718; ἀρβύλης β. the print of the sandal, E.El. 532;

    ποίμναις τήνδ' ἐπεμπίπτει βάσιν S.Aj.42

    .
    2 measured stepor movement,

    β. χορείας Ar.Th. 968

    , cf. Pi.P.1.2: hence, rhythmical or metrical movement, Pl.R. 399e, Lg. 670d: in Rhet., rhythmical close of a sentence, Hermog.Id.1.6, al.; clause forming transition from πρότασις to ἀπόδοσις, Id.Inv.1.5: and in Metric, metrical unit, monometer, Arist.Pol. 1263b35, Metaph. 1087b36, Heph.11, Longin.Proll.Heph.3, Mar. Vict.p.47.3 K., etc.
    3 order, sequence,

    θέσις καὶ β. Epicur.Ep.1p.10U.

    II that with which one steps, a foot, Pl.Ti. 92a, Arist.GA 750a4;

    ποδῶν β. E.Hec. 837

    ; θηλύπους β. their women's feet, Id.IA 421; β. δίχηλος, of the ostrich, D.S.3.28.3: abs.,

    αἱ βάσεις Ph.1.226

    , Act.Ap.3.7;

    σφὶγξ εἶχε β. λέοντος Apollod.3.5.8

    ; leg, Id.1.3.5;

    βάσεων ἀποκοπαί Diog.Oen.39

    .
    III that whereon one stands, base, pedestal, [ κρατῆρος] Alex.119; of statues, OGI705.6, etc.;

    τρία ἔργα.. ἐπὶ μιᾶς β. Str.14.1.14

    , cf. Luc.Philops. 19;

    λεβήτων Plb.5.88.5

    ; of an engine, Hero Bel.88.1, al.; of a column, PLond.3.755v6 (iv A. D.): Medic.,

    τοῦ ἐγκεφάλου Herophil.

     ap. Placit.4.5.4, cf. Plu.Per.6;

    τραχήλου Id.Pyrrh.34

    ;

    κοῖλαι βλεφάρων ἰοτυπεῖς βάσιες AP5.86

     (Rufin.);

    αἱ ἐν ὀφθαλμοῖς β. Sor. 1.27

    , cf. Archig. ap. Aët. 16.101(91); of the heart, Gal.UP6.13;

    ἐπανόρθωσις τὴν τοῦ κενουμένου βάσιν ἀναπληροῦσα Id.1.474

    ; foundation, basement,

    ῥίζα πάντων καὶ β. ἁ γᾶ ἐρήρεισται Ti.Locr.97e

    ; so, of the soil,

    πεδίων σπορίμα β. Hymn.Is.162

    .
    2 Geom., base of a solid or plane figure, Pl.Ti. 55b, Arist.APr. 41b15,al.; [ κώνου] Democr.155;

    πυραμίδος Speus.

     ap. Theol.Ar.63.
    IV position, fixedness, opp. φορά, etym. of βέβαιος, Pl.Cra. 437a.
    V Astrol., = ὡροσκόπος, Vett.Val.88.6, Paul.Al.T.2, Cat.Cod.Astr.8(4).132.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βάσις

  • 20 εὐρυθμία

    A rhythmical order or movement,

    κατὰ ῥυθμὸν εὐρυθμίαν παραδιδόναι Pl.R. 522a

    , cf. Prt. 326b; αἱ περὶ τὴν λέξιν εὐ. the measured cadences of language, Isoc.5.27;

    ἡ κυκλικὴ εὐ. τῶν περιόδων D.H. Pomp.6.10

    .
    2 harmony between the orator and his hearers, Plu.2.45e.
    3 of persons, gracefulness, Pl.R. 400d;

    ἡ δ' εὐ. τό τ' ἦθος Damox.3.7

    ; εὐ. τῶν σωμάτων graceful movement, Plu.2.8c, cf. Quint.1.10.26, Luc.Salt.8.
    4 εὐ. χειρέων delicacy of touch, in a surgeon, etc., Hp.Decent.8, cf. Plu.2.67e.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐρυθμία

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